The Torah and Israel
The Kaddish and the Messiah הקדיש והמשיח We will examine the relationship between the Kaddish קדיש and the work and the ministry of the Messiah המשיח. The first sentence or part of the Kaddish קדיש declares that the Great Name of HASHEM will grow and increase in its grandeur and greatness, and that the […]
The TORAH and Death to Self התורה והמות לעצמו When HASHEM descended upon Mount Sinai in His power, and in His awesome and fearful glory, the people made an amazing plea to Moses: And all the people saw the voices and the torches, the sound of the shofar, and the smoking mountain, and […]
David blessed HASHEM in the presence of the entire congregation of Israel for the abundance of the offerings that he himself, and all of Israel, had laid up for the building of the temple of HASHEM in Jerusalem.
During the Shacharit L’Chol or the Weekday Service, as the Torah is carried to the Ark, the congregation recites Psalm 24. Why is this particular psalm chosen for this important event every weekday?
It was after the birth of Joseph that Jacob finally realized who he was in light of the promise that HASHEM made to him at Bethel.
In Proverbs 28:4 the scripture states “They that forsake the Torah praise the wicked; But such as keep the Torah contend with them.”
The Torah is a teaching, a continual guidance, and instruction. It is not static; it is continually happening on an on-going basis.
The swearing, the oath, and the prophecy are all linked and interconnected together in a great network in the Scriptures.
The position of wealth in God’s plan is revealed in the Torah.
Genesis Chapter 24 is a beautiful historical narrative about how Abraham our Father sent his faithful servant to find a wife for his only son Isaac.